terjemahan “PENGISTIHARAN BARISAN REVOLUSI NASIONAL MELAYU PATANI”

PENGISTIHARAN BARISAN REVOLUSI NASIONAL MELAYU PATANI

PENGISTIHARAN BARISAN REVOLUSI NASIONAL MELAYU PATANI

คำประกาศจากแนวร่วมปฏิวัติแห่งชาติมลายูปาตานี (Barisan Revolosi National melayu patani : B.R.N)

ฮัสซัน ตอยิบ

"ขอความสันติสุขจงมีแด่ทุกท่าน

บี อาร์เอ็น คือแนวร่วมปฏิวัติแห่งชาติมลายูปาตานี เป้าหมายในการก่อตั้ง คือ เพื่อต้องการสร้างความเป็นหนึ่งให้เกิดขึ้นในหมู่ชนชาวมลายูปาตานี เพื่อรวบรวมชาวมลายูปาตานีให้อยู่ภายใต้ความเป็นปึกแผ่น ครอบคลุมไปถึงทุกกลุ่มชนของสังคม ในฐานะนักต่อสู้ชาวปาตานีด้วยกัน

หลัง จากนั้นเราจะรวบรวมชาติพันธุ์มลายูปาตานีที่มีอยู่ให้เป็นหนึ่งและทรงพลัง จากนั้นเราก็จะได้รับความเป็นอิสรภาพ ซึ่งต่อไปเราคงจะได้รับอิสรภาพในทุกๆ ด้าน ตลอดจนได้บริหารปกครองด้วยตัวเราเอง ด้วยความยุติธรรมที่สุด ไม่ว่าในด้านใดก็ตาม

ด้วย เหตุนี้ผมหวังเป็นอย่างยิ่งว่า ผมขอความร่วมมือจากประชาชนชาวมลายูปาตานีทุกเชื้อชาติ ไม่ว่าจะเป็นคนสยาม คนมลายูและคนจีนที่มีอยู่ในแผ่นดินปาตานี อย่าได้วิตกกังวลใจต่อกระบวนการยุติธรรมครั้งนี้เลย

นั่น คือภาพรวมอย่างคร่าวๆ ของบีอาร์เอ็น เกี่ยวกับแนวทางการต่อสู้ที่จะนำไปสู่ความยุติธรรม ความสงบสุข ตลอดจนเพื่อนำไปสู่การสถาปนารัฐที่ดีที่ได้รับความโปรดปรานจากพระเจ้า ผมขอจบเพียงเท่านี้"

อับดุลการีม คอลิบ ตัวแทนของบีอาร์เอ็น เมื่อ 28 มีนาคม 2013

หากเราต้องการที่จะพูดถึงความขัดแย้งที่เกิดขึ้นที่ปาตานี เราจำเป็นต้องย้อนกลับไปดูเรื่องราวทางประวัติศาสตร์ในอดีต

ภายหลังจากที่สยามได้ยึดครองปาตานีได้สำเร็จเมื่อปี ค.ศ.1785 ช่วงนั้นเองระบอบการกดขี่และการปราบปรามก็ได้เกิดขึ้น และในช่วงเวลาเดียวกัน ทำให้ขบวนการปลดเอกปาตานีก็ได้ก่อกำเนิดขึ้น เพื่อจะปลดปล่อยปาตานีจากการถูกกดขี่ที่ได้รับจากรัฐไทย เพื่อมุ่งสู่แห่งสันติภาพที่แท้จริง

การโจมตีด้วยอาวุธจะยังคงดำเนินต่อไปจนกว่าระบอบการกดขี่จะหมดไปจากแผ่นดินปาตานี

บทบาทของบีอาร์เอ็นจะเป็นอย่างไรหลังจากนี้ ต่อการเจรจาสันติภาพที่จะถึงนี้

การพูดคุยก็จะยังคงดำเนินต่อไปภายใต้เงื่อนไข 5 ข้อดังนี้

1.รัฐสยาม (ผู้รุกราน/นักล่าอา๊ณานิคม) ต้องให้มาเลเซียเป็นคนกลางในการเจรจา ไม่ใช่ผู้อำนวยความสะดวก

2.ต้องเป็นการพูดคุยระหว่างชาวมลายูปาตานีที่นำโดยกลุ่มบีอาร์เอ็น กับฝ่ายสยาม (ผู้รุกราน/นักล่าอา๊ณานิคม)

3.ในระหว่างการพูดคุยจะต้องมีผู้สังเกตการณ์จากประชาคมอาเซียน โอไอซี (องค์การการประชุมอิสลาม) และเอ็นจีโอ (องค์กรพัฒนาเอกชน)

4.รัฐสยาม (ผู้รุกราน/นักล่าอา๊ณานิคม)ต้องปล่อยนักโทษที่ถูกคุมขังและยกเลิกหมายจับทั้งหมดโดยไม่มีเงื่อนไขใดๆ และ

5.รัฐสยาม (ผู้รุกราน/นักล่าอา๊ณานิคม)จะต้องยอมรับว่ากลุ่มบีอาร์เอ็นเป็นองค์กรเพื่อการปลดปล่อยปาตานี ไม่ใช่กลุ่มแบ่งแยกดินแดน

ที่มา:

SUMBER : http://www.youtube.com/watch?v=3XzxHyvRu1U&feature=share

Abdulkarim :
"We will continue the fight to get rid of colonial rule and oppression of Patani Malay," he said. "Patani" is the separatists' word for the region covering all four southernmost provinces, a carryover from before the area came under Thai control.

5 proposals

1) The "Siamese colonial" must accept the role of the Malaysian government as “mediator” of the peace talks and not just as a "facilitator".
2) The peace talks will be attended by only the Melayus led by BRN, and the authorities of the Siamese colonial. ("Melayu" is the self-description of the BRN, used only for Thais of Malay origin in the deep South. It is one key to negotiations, since the insurgents do not recognise the rights of non-Malay Thais in the region.)
3) Representatives of Asean members, members of the Organisation of the Islamic Conference (OIC) and other non-governmental organisations should be allowed to observe the discussions.
4) The Siamese colonial must release all detained suspects without conditions, and must suspend and stop issuing additional arrest warrants for other suspects.
5) The BRN’s status must be recognised as a Pattani liberation movement, not an insurgency group.

He concluded: "The struggle of the BRN can lead to peace and justice, to the establishment of a state, God willing."

Declaration from The National Revolutionary Front BRN                 

For immediate release and broadcasting

Peace, the Mercy and the Benevolence of God be upon you

After the negotiations between the Thai government and the fighters from Patani Liberation Movement on February and March, so many questions have been asked by the Patani people and the general public. For this reason, we would like to ask you as international mass media to publish and broadcast the video clips which contains the answers and explanations so that the Patani people and the general public do not have to worry about or confused by the negation process.

We would like to thank you for the attention and actions to be taken concerning this matter.

Sincerely Yours,

Barisan Revolusi Nasional
(National Revolutionary Front) 

Munafiq di tanah melayu Patani

Munafiq di tanah melayu Patani



Bismillahhirrahmanirahim

67. Orang-orang munafik laki-laki dan perempuan. sebagian dengan sebagian yang lain adalah sama, mereka menyuruh membuat yang munkar dan melarang berbuat yang ma'ruf dan mereka menggenggamkan tangannya[i]. mereka Telah lupa kepada Allah, Maka Allah melupakan mereka. Sesungguhnya orang-orang munafik itu adalah orang-orang yang fasik.

[i] Maksudnya: berlaku kikir

Turunnya ayat ini menunjukan keatas suatu masyarakat yang di campuri oleh orang-orang munafik, akan selalu di dalam kegelisahan. Maka akan selalu menjadi batu penarung dari segala langkah yang baik. Karena mereka suka menyuruh dengan yang munkar dan mereka suka melarang dari yang ma’ruf. Mungkin mereka menyebut-nyebutkan nama Alllah dan Rasulnya. Tetapi itu hanya leher keatas, bukan dari lubuk hati yang iklas. Bahwa orang munafik tidak apa yang disayangi Allah dan apa yang dibenci oleh Allah.

Sebab yang menjadi pedoman hidup orang-orang yang munafik itu tidak lain dari kepentingan diri sendiri mereka, melainkan hanya untuk menguntungkannya saja.


73. Hai nabi, berjihadlah (melawan) orang-orang kafir dan orang-orang munafik itu, dan bersikap keraslah terhadap mereka. tempat mereka ialah jahannam. dan itu adalah tempat kembali yang seburuk-buruknya.

Di dalam ayat ini datanglah perintah jihad. Jihad berarti berjuang bersungguh-sungguh atau berkerja keras, tidak peduli payah.

Bahwa di dalam ayat ini, Rasul disuruh berjihad kepada kafir dan munafik. Dengan ini sudah nyata bahwa kedudukan orang-orang munafik sudah disamakan dengan kafir. Karena tingkah laku mereka adalah menentang Rasul dari dalam. Sedangkan orang kafir sudah nyata dari luar. Hendaklah mereka itu dijihad, dilawan, dihadapi dan ditangkis tantangan mereka dengan berbagai cara. Satu di antaranya hendaklah bersikap keras atau gagah kepada mereka. Artinya, jangan mereka diberi hati.

Hukum bagi mereka (munafik) boleh diperangi dengan pedang kalau mereka telah memberontok. Boleh diperangi kalau terang-terang mereka dinyatakan kufur dengan sikap murtad. Boleh diperangi kalau mereka telah mengacaukan kaum muslim dengan Bughat, yaitu memecah persatuan jum’ah kaum muslim.

Dan boleh diperangi kalau mereka telah terang-terang menentang hukum Islam sebagai telah diperangi oleh Khalifah Sayidina Abubakar dengan orang-orang Islam yang tidak mau mengeluarka zakat.

Di zaman sekarang kerap kali orang menuduh kita “fanatic” karena sikap kita yang keras dalam rangka jihat menuruti jejak Nabi SAW, apabila kita tidak senang atau tidak mau meladani mereka; baik dia kafir lain agama atau orang yang mengaku Islam tetapi mengolok-olok agama yaitu munafik. Maka kalau kita takut di tuduh fanatic dalam saat yang seperti itu, berhentilah jadi orang Islam, ikutilah jejak kesesatan sama mereka yang munafik dan kafir la’natullah.


“Sedang tempat pulang mereka adalah jahanam dan itulah yang seburuk-buruk kesudahan”.

Di akirat tidak ada tempat bagi munafik itu, yang mereka sangka termasuk orang Islam, padahal mereka mengacau dari dalam. Tempat mereka kembali hanyalah neraka jahanam, yaitu seburuk-buruk tempat kembali baginya.

Waulohhualam..

Murder and martyrdom in Thailand’s forgotten jihad

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Murder and martyrdom in Thailand’s forgotten jihad

Written by Andrew Marshall

Posted on 28 March 2013

Murderer or martyr?

This is a photo of Mahrosu Jantarawadee, 31, a Malay-Muslim insurgent who last month led a raid on a remote military base in Thailand’s war-torn southern provinces. The marines stationed there were waiting for him, and Mahrosu and 15 other militants died in a hail of bullets and shrapnel.
Peace talks begin in Malaysia today in a bid to end this brutal nine-year conflict that has now killed more than 5,300 people. In Bacho, the district where the abortive raid took place, Mahrosu is hailed as a shahid or martyr who died fighting a holy war to protect his religion and culture from a Thai Buddhist government.
The internet has projected his heroic status far beyond Bacho’s rice fields and rubber plantations. A Che Guevara-style print of his face has been posted and re-posted on Facebook. “Your good deeds were as fragrant as jasmine flowers,” runs a folk song written after his death and popularized on YouTube.
The Thai military’s response to the martyrdom of Mahrosu has been carefully calibrated. It wants the world to know it has eliminated a militant whose “good deeds” include bomb and gun attacks that killed at least 25 people, one of them a Bacho schoolteacher who was shot dead in front of his seven-year-old daughter. But it doesn’t want to feed the Mahrosu myth. “We have never regarded Mahrosu’s side as the enemy,” a Bacho marine commander, who refused to crow about foiling the Bacho raid, told me. “We are all Thais.”
Thai soldiers should understand the mechanics of martyrdom by now. The oldest shahid in Bacho’s graveyards were buried there in 2004, after soldiers and police dispersed a protest at a town called Tak Bai. Eighty-five Muslim men and boys died, mostly by suffocation after they were piled four or five high in army trucks. Tak Bai helped radicalize a whole new generation of insurgents, who soon gave the Thai military more of its own dead to honor.
Please read my story on the conflict for Reuters or watch Thailand’s Tropic Gulag, a documentary I co-produced with Orlando de Guzman.

عمالن يغ امة برهرك دافةدسلسايكن دالم ماس ساتوساعة

عمالن يغ امة باكوس دكرجاكن دالم ماس ساتوساعة

What Amaal(good deeds) You Can Do In One Minute

All perfect praise be to Allaah, and may Allaah exalt the mention of the Prophet Muhammad as well as that of his family and all his companions.
Reminder: this article is illustrating how a Muslim could benefit from his time even if it is a one minute, however it does not legislate new act of worship, furthermore strictly following the actions proposed along with the number of repeating the supplications could lead to (Bid’aa) innovation in Islam.
The time is the life of a person and it should be preserved and spent properly. Therefore, a wise person is he who preserves his time and does not waste it in useless things and idle talk. Rather, one should spend his time in good endeavours and in performing righteous deeds which should please Allaah, the Exalted, and which should benefit people. Hence, in every minute of your life, you may do something which will increase your status (in the Hereafter) and bring happiness to your nation.
Therefore, if you are keen to achieve glory and bring happiness to your people, you should not waste your time in resting and playing.
Indeed, in one minute, one may do much good and obtain a great reward. One single minute could extend your life, increase your acts of obedience, your understanding, your memorization (of the Quran), and your good deeds. If you know how to spend one minute, it can be added to the book of your good deeds (on the Day of Judgement).3
“Beware of every hour and how it passes, and only spend it in the best possible way, do not neglect yourself, but render it accustomed to the noblest and best of actions, and send to your grave that which will please you when you arrive to it.” [Imam Ibn Al-Jawzee]
The following are some investments which you can do in one minute:
1- In one minute, you can recite chapter Al-Faatihah (the opening chapter of the Quran) silently. Some scholars, may Allaah have mercy upon them, stated that a person gets more than 1400 good deeds for reciting it once. If one recites it 7 times, one gets 9800 good deeds in one minute.
2-  In one minute, you can say ”Astaghfiru Allaah” (I seek forgiveness of Allaah) more than 100 times. The virtue of seeking forgiveness is well-known, it is a reason of obtaining forgiveness, entering Paradise, having good provisions, increasing one’s strength, repelling harm, having affairs facilitated, the descent of rain, and increasing in wealth and children.
3- In one minute, you can read a part of the Quran.
4- In one minute, you can memorize a small verse of the Quran.
5- In one minute, you can say ”Laa ilaaha illa Allaah wahdahu laa shareeka lah, lahul mulku wa lahul hamdu wa huwa ‘ala kulli chay’in qadeer” (None has the right to be worshipped except Allaah Alone, He has neither partners nor associates, to Him belongs sovereignty and praise and He is over all things wholly capable) 20 times; its reward is setting 8 slaves free for the sake of Allaah from the children of Ismaa’eel (Ishmael), may Allaah exalt his mention.
6- In one minute, you can say ”Subhaana Allaah wa bihamdihi” (How perfect Allaah is and all praise be to Him) 100 times, and whoever says this, his sins will be forgiven even if they were like the foams of the sea.
7- In one minute, you can say ”Subhaana Allaah wa bihamdihi, Subhaana Allaah Al-Adheem” (How perfect Allaah is and all praise be to Him, how perfect Allaah is, The Supreme) 50 times, and these are two expressions which are easy to say, but they are very heavy on the scale of good deeds, and they are beloved to Allaah. [ [Bukhari: Hadith No:673, V:8] and [Bukhari, B:9, V:93, Hadith 652]].
Prophet Muhammad (sallahu Alayhi Wa Sallam) said, “There are) two words which are dear to the Beneficent (Allah) and very light (easy) for the tongue (to say), but very heavy in weight in the balance. They are: Subhan-Allahi wa bihamdihi, Subhan-Allahil-Azim (Allah is free from imperfection and His is the praise)’.
8- The Prophet, sallallaahu ‘alayhi wa sallam, said: ”If I were to say: ”Subhaana Allaah, wal hamdu lillaah, wa laa ilaaha illa Allaah, wallaahu Akbar” (How perfect Allaah is, all praise be to Allaah, None has the right to be worshipped except Allaah, and Allaah is the greatest.) it is better for me than the whole world.” [Muslim]. In one minute, you can say all the above words 18 times, and these words are the most beloved words to Allaah, and the best of all speeches, and their weight on the scale of good deeds is very heavy, as reported in authentic narrations.
9- In one minute, you can say ”la hawla wa laa quwwata illa billaah” (there is neither might nor power except by Allaah) more than 40 times. This is a treasure among the treasures of Paradise, as reported by Al-Bukhaari and Muslim, may Allaah have mercy upon them. It is also one of the major reasons of bearing difficulties and hardship.
10- In one minute, you can say ”Laa ilaaha illa Allaah” (None has the right to be worshipped but Allaah) approximately 50 times, and it is the greatest word, as it is the word of Tawheed (Oneness of Allaah), a good word, and a firm statement, and whoever says this expression as his last words before breathing his last, he will enter Paradise; the above expression also has other virtues.
11- In one minute, you can say: ”Subhaanah Allaah wa bihamdihi, ‘adada khalqihi, wa ridha nafsihi, wa zinata ‘arshihi, wa midaada kalimaatihi” (How perfect Allaah is and all praise be to Allaah, by the number of His Creation and His Pleasure, and by the weight of His Throne, and the ink of His Words) more than 15 times. This statement equals multiplied rewards of ordinary legislated mention of Allaah, as confirmed by the Prophet, sallallaahu ‘alayhi wa sallam.
12- In one minute, you can give a short summarized speech which could be very beneficial for the listeners.
13- In one minute, you can exalt the mention of the Prophet, sallallaahu ‘alayhi wa sallam, by saying ”Sala Allaahu ‘Alayhi wa sallam” (may Allaah exalt his mention) 50 times, for which Allaah will exalt your mention 500 times, because one exaltation is multiplied tenfold.
14- In one minute, you can think about the creation of the heavens and the earth, as a result you will be considered among the people of understanding whom Allaah mentioned in the Quran.
15- In one minute, you can think about being grateful to Allaah, loving Him, fearing Him, hoping for Him (His Mercy) and longing to meet Him; by doing so, you would have achieved great acts of worship while you may be lying down on your bed or walking in the street.
16- In one minute, you can read more than two pages from a beneficial book which is easy to understand.
17- In one minute, you can keep ties with your kinship by phoning them.
18- In one minute, you can supplicate with general supplications.
19- In one minute, you can greet (by saying Salaam to) a number of people and shake hands with them.
20- In one minute, you can forbid evil.
21- In one minute, you can enjoin good.
22- In one minute, you can advise a brother.
23- In one minute, you can intercede in doing good for a person.
24- In one minute, you can comfort a distressed person.
25- In one minute, you can take off an obstacle from the road.
26- By benefiting from one minute, you will preserve and benefit from other times.
Therefore, according to your sincerity and being conscious that Allaah is always watching you, your good deeds and reward may be multiplied.
You should know that most of the actions do not necessitate anything from you, you do not need to be in a state of purity and they do not cause you any hardship.
You may do the above deeds while walking on the road, or being in a car, or while lying down, or sitting, or waiting for someone. In addition to this, these actions are the best reasons for achieving happiness, being content and overcoming problems and difficulties.
Finally, I suggest that you keep this paper in your pocket in order to remember these actions and to read it over to your Muslim brothers. By doing so, you will help them to benefit from their time and you should not underestimate any good deed. Indeed the person who enjoins others to do good is as if he did those good actions himself [he will get their reward without diminishing anything from their own reward].
I ask Allaah to safeguard you and protect you.
All perfect praise be to Allaah and may Allaah exalt the mention of His Prophet Muhammad, as well as that of his family and companions.